DAILY HOMILIES #disciples

God is not looking for proud people who think they are better than others. God wants to work with humble people who know how much they need help. God does not call the perfect but perfects those He calls – He sent an Angel to touch Isaiah’s lips with a burning coal and absolve his sins. When was the last time you sincerely and thoroughly confessed your sins? Do you consider it too humiliating to tell a priest your secret sins?

God will never give you an assignment without the necessary tools required for that assignment. Jesus knew the battle ahead. He knew He would risk too much if He sent his disciples “empty-handed.” Jesus did not give them money. He gave them that which is more than money – authority to cast out demons and to heal diseases and infirmity.

Jesus saw all of these and referred to them as harvest and, at the same time, noted that this particular harvest lacked sufficient labourers. God wants to intervene, but He needs people. And we are the labourers. Visit the sick, help the poor, clothe the naked, and make efforts to convert a sinner. God is inviting you to labour for Him. If you are in a position to help salvage the spate of attacks on c, please do something. Labour in this harvest for God

In his joy, Jesus presents a special invitation to everyone who may be troubled, disturbed, harassed and dejected like sheep without a shepherd (Cf. Matthew 10:36). What is this invitation? “Come to me, all who labour and are heavily laden, and I will give you rest. Take my yoke upon you, and learn from me. (Matthew 11:28-29) Coming to Jesus implies learning from Him. We cannot say we have come to Jesus if we fail to learn from Him.

New wine is good. Old wine is also good. The problem is using old wineskins to store new wine or vice versa. This parable points to the importance of timing. Your plans may be perfect, but if it isn’t the right time, you will pour new wine into an old wineskin. For instance, Amos’ prophecy of a time of restoration for Israel came hundreds of years later in Jesus Christ. That was the right time, neither earlier nor later.

The question is not whether or not we will face trials, but how do we respond in such moments? Faced with the storms, the disciples expected the worst; they cried out, “Save us, Lord; we are perishing.” Jesus was disappointed with them not because they prayed but because they prayed with fear; that is, they were not expecting their prayers to be answered.

God’s blessings do not come to us in a vacuum. When you pray, go out and work so that your work becomes the instrument through which you receive God’s blessing. When you are inspired, don’t let your ideas waste away in your head; write them down and start working on them. When you see the brighter side, pray about it and act on it. If you only listen (or read) today’s homily and do nothing about it, then this homily will not work. Consider the thousands of churches in our society today, alongside the level of decadence, and you cannot help but see that our problem is action.

We are not giving Mary too much praise by celebrating her as Mother of the Church; instead, we are only recognising the honour that God gave to her by taking flesh in her womb. Mary is the Mother of the Church because she fulfilled the prophetic declaration in Genesis. She was present at all key moments in the church’s development, and as her children, it is our responsibility to take her home.

What does it mean to love one another as God has loved us? It means that we pour ourselves out for the good of our fellow brothers and sisters. To love like God is to be a Prodigal Father ready to forgive as many as seventy-seven times seven times.

When you go for confession, and a priest says, “Your Sins are forgiven,” know that you are enjoying the Divine Mercy of God because the priest has received the Holy Spirit at ordination and has been empowered by Jesus to forgive sins. In the sacrament of penance, you are not confessing to a man; you are confessing to someone reborn through the breath of Jesus, as we read in today’s Gospel passage.

Peter’s failure that night was God’s way of telling Peter that he is called to be a fisher of men (not of fish). It was also God’s way of teaching him about divine providence. Are you experiencing failure in some aspect of your life? It is time to ask: “Am I doing what God wants of me?” If God has given you an assignment, it will be hard to succeed in something else if you abandon God’s call.

During this season of Advent, we must continually purge ourselves of the corruption of pride. If God could bring Himself to our level to save us, how willing am I to come down to the level of my subordinates? How willing am I to acknowledge my nothingness before God, like the Roman Centurion who did not allow Jesus to come under his roof?