DAILY HOMILIES #John

When Peter and the other apostles gave up their doubts (about Jesus’ resurrection), they became completely different persons; they were no longer afraid of anybody. Even the chief priests and religious leaders became scared of them. They wondered how “uneducated, common men” could be so bold and powerful (even performing miracles). No wonder St. Paul said timidity is not a gift of the Holy Spirit.

Peter prayed in the name of Jesus Christ because he believed in the resurrection. Peter knew that Jesus Christ was fully alive and that Jesus was right there with him. When Peter saw the lame man begging at the beautiful gate, he remembered Jesus healed the sick, raised the dead and freed many of their predicament. Peter knew what Jesus would have done upon seeing the lame man at the beautiful gate.

In their frustration, the two disciples met Jesus on the way but could not recognise him. They complained: “We had hoped that he was the one to redeem Israel.” (Luke 24:21). In other words, they were hoping that Jesus would overthrow the Roman authorities (their colonial masters) and become King of Israel. Jesus said to them: “O foolish men…” Why did Jesus call them foolish?

In today’s Gospel passage, Jesus teaches that the criteria for greatness in God’s kingdom is servitude. When we seek power and comfort like worldly leaders, we become wolves feeding on our sheep (being served) rather than shepherds who feed the sheep (serving them)

Do you think there is anything too much for God? While thinking about this, remember that God did not consider the sacrifice of his only Son, Jesus Christ, too much for us. Reflecting on this, St. Paul, in our second reading today, assures us that if God did not spare His own Son, Jesus Christ, for our sake, then there is absolutely nothing He cannot do for our sake. (Romans 8:31-34).

We are against Jesus (anti-Christ) when we refuse to allow Christ’s words to govern our thoughts and actions. We are antichrists when, as men of God, we mislead our flock or fail to practice what we preach. We deny Christ when we refuse to use our position to advance the Gospel. John the Baptist rose to a certain position of social influence. He had become popular, attracting large crowds.

As part of our Christmas celebrations, the story of John the Beloved draws us to open our hearts to love Jesus as a friend and brother. It is not enough that we eat rice and chicken to celebrate Jesus’s birth; we must have personal relationships with Jesus. You, too, can become Jesus’ best friend today.

We all experience transfiguration now and then – moments of excitement, discovery, or joy. Sometimes, we may experience ecstasy while in prayer; we may even see a vision or receive an apparition of Jesus or the Saints. These things come and go. They are highlights of our journey, not destinations in themselves. We can never make them permanent. Do not be a miracle-seeking Christian. God is with us even in the most ordinary events of life.

One lesson from today’s Gospel passage is to avoid making promises or talking too much when we are happy or intoxicated (under alcohol). While drinking alcohol is not a sin, we must be responsible for whatever we do or say afterwards. Herod could not return his words when he realised the girl asked for John the Baptist’s head. She could have also asked for Herod’s head.

Dear friends, if God knows our name before birth, he knew about us when we were formed in our mother’s womb. Abortion is the greatest act of man’s inhumanity to his fellow man. By killing an unborn baby, we deny them the chance to live out God’s plans. No justification exists for taking anyone’s life, even if it is just a day old in the womb.

Let us by every means avoid having to compare ourselves with others because we do not know the whole story. Stop asking: “Is her/his/their cross heavier than mine?” We are all carrying the crosses that God deems fit for each of us. No one has it all good!

he principle at work back then was: “When one member suffers, all suffer with him or her.” Does this principle still operate in our churches today? Do we still gather to pray for ourselves? Or have we become too busy to pray? Do we still have faith in the power of prayers?