Readings: Gen. 18:1-10, Ps. 15:2-5, Colossians 1:24-28, Luke 10:38-42
“He entered a village, and a woman named Martha received him into her house.” (Luke 10:38)
A man was attacked by robbers and left half-dead on the road. Unlike the Priest and the Levite, who prioritised their self-interest over that of the man, the Good Samaritan stopped, forgot about himself, and ministered to the man. Today, we see Abraham playing the role of a Good Samaritan to a group of strangers. In Abraham’s case, he entertained angels without knowing it.
Coming to our Gospel passage, we see Mary and Martha playing the role of the Good Samaritan to Jesus and his disciples, but then something went wrong. Martha wanted Mary to help out in serving, and she reported her to Jesus, but to her surprise, Jesus said Mary had chosen the good portion. What did Jesus mean by that? Is there anything wrong with helping out in the kitchen? These questions bring us to our lessons for today.
1. There is always a Reward for Kindness Shown to Strangers
Do you notice that even without the men asking for anything, Abraham was the first to speak, asking about what he could do to help them? “My lord, if I find favour with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread; that you may refresh yourselves, and after that, you may pass on…” This visit was a test from God, and because Abraham passed it, God finally made the promise of a child to him concrete.
Very often, we wait for people to ask for help before we offer it, even when we perceive their need. Like the priest and the Levite who passed by on the other side, we practice selective goodness, showing kindness to those we know, those most likely to reciprocate our kindness. From Abraham's experience, God is calling us to reach out to even those who do not ask for help. We never can tell if we are being tested. The book of Hebrews 13:2 says, “Do not neglect to show hospitality to strangers, for by doing so some have entertained angels without knowing it.”
2. Attitude is Everything
There wasn’t anything wrong with what Martha was doing, but everything was wrong with the way she was doing it. Her intentions were good, but her attitude was faulty. I may welcome one thousand stranded persons to my home, and empty my bank account to provide food for them. Still, so long as I am not doing it joyfully, so long as I complain about it, so long as I announce it to make it look like I am better than others, my kindness becomes a sort of hypocrisy. No wonder Jesus said we should not let our left hand know what our right hand is giving.
Martha’s complaint was intended to put Mary in a bad light; to paint her as a lazy person. “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” (Luke 10:40) When we do this, we become like that Pharisee who went to the temple to pray: “God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.” (Luke 18:11-12). Jesus tells us his prayer was not accepted. If the only reason why you give is to make others look bad, then your giving is in vain. If the only time you give is when there are cameras to announce it to the world, then your giving is faulty.
Consider what St. Paul says in the second reading today, “Now, I rejoice in my sufferings for your sake, and in my flesh, I am completing what is lacking in Christ's afflictions.” (Colossians 1:24). St. Paul did not have a bitter attitude. He found a way to rejoice despite the cross he was carrying. It is not enough that we make sacrifices for God; we must strive to avoid bitterness. God loves a cheerful giver, not a grumbling/bitter giver.
3. Avoid Anxiety, Trust in God’s Providence
Having spoken about Martha’s attitude, let us now examine the words Jesus said to her. “Martha, Martha, you are anxious and troubled about many things; one thing is needful. Mary has chosen the good portion, which shall not be taken away from her.” (Luke 10:41-42). For us to fully understand what Jesus is saying, we return to his words in the Sermon on the Mount: “Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear? For the Gentiles seek all these things, and your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well.” (Matthew 6:31-33).
The one thing needed was to seek first the kingdom of God. This is precisely what Mary did, and that is why Jesus said she had chosen the better portion. Martha, on the other hand, was anxious, worried, and troubled. She feared that the food might not be ready on time or that she might not have enough for Jesus and his guests. It seemed as though she had forgotten that this was the same Jesus who had fed the five thousand with just five loaves and two fish. Her anxiety affected her level of faith, filling her heart with fear and doubt. This is precisely what happens when we become too busy with the work of God that we forget God Himself.
Luke tells us that “Martha was distracted with much serving.” The root cause of anxiety is distraction. To be distracted is to shift focus from what is most important, thereby reducing the overall quality of our output. Imagine driving on a highway and typing a text message at the same time. Mary chooses the good portion not because she sat down at Jesus’ feet but because she gave undivided attention to Jesus. We can actively do God’s work like Martha, and it will be equivalent to Mary’s good portion so long as we are focused on God alone and not on ourselves.
Conclusion
Countless blessings come to us when we are kind to strangers. Many have lost golden opportunities in life simply because they refused to help when they encountered people with genuine needs. Our help, however, must not be forced, pretentious, or come from a bitter heart. The story of Mary and Martha has often been explained in terms of the two types of spirituality (the active versus the contemplative). Still, beyond that, Jesus used this occasion to highlight the dangers of distraction and anxiety. Only one thing is needed: Seek first the Kingdom of God!
Let us pray: Almighty, ever-living God, free us from all bitterness and comparison with others. We ask this through Our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God forever and ever. Amen.
Be Happy. Live Positive. Have Faith. It is well with you. May God’s abundant blessings be upon us all. (16th Sunday in Ordinary Time. Liturgical Colour: Green. Bible Study: Gen. 18:1-10, Ps. 15:2-5, Colossians 1:24-28, Luke 10:38-42).
@Rev. Fr. Evaristus E. Abu