DAILY HOMILIES

Today, Jesus distinguishes the shepherd from the thief. The thief does not enter by the door but climbs another way (jumps the fence). Did I get into power through legitimate channels or “snatching, grabbing and running away with the ballot box”? Secondly, another quality of the thief is their intention. Am I in power to help the sheep (give them life) or steal from them? Is my continued stay in power destroying my sheep?

What Qualities Make Jesus Christ the Good Shepherd? In today’s Gospel passage from John 10:11-18, Jesus provides four answers to this question: 1. Sacrifice - “The good shepherd lays down his life for the sheep” (verse 11). 2. Knowledge - “I know my own, and my own know me.” (verse 14). 3. Unity – “I have other sheep, that are not of this fold; I must bring them also, so there shall be one flock, one shepherd” (verse 16). 4. Power – “No one takes it from me, but I lay it down of my own accord.” (verse 18)

Life combines good and bad times, and there is no escaping the bad times. If you cannot endure the bad times, you won’t be around to enjoy the good times. If Peter had walked away from Jesus when He taught about the Eucharist, would he perform signs and wonders in Joppa?

The Holy Eucharist is the best protection any human can ever have. As Jesus protected the Christians in Damascus from Saul’s raid, Jesus would surely protect you from the plans of your enemies, whether known or unknown. As a communicant, no one can cut short your life or kill you before your time.

There is more to the Bible than meets the eye. Taking the printed text at face value could confuse you, like the crowds in today’s Gospel passage. The Ethiopian Eunuch must have prayed for insight, and God sent Philip to him. When Philip asked if he understood his reading, the Eunuch was humble enough to admit, “How can I unless someone guides me?”

Today’s first reading narrates the great persecution that arose against the church following the death of Stephen. This persecution, though distant in time, echoes the challenges we face in our own lives. During his stoning, the witnesses laid their garments at the feet of a young man named Saul, who became determined to wipe out the entire church. However, this reading concludes on a positive note: “So there was much joy in that city.” (Acts 8:8).

Jesus taught that while the manna was earthly food (never satisfies), the bread from heaven truly satisfies. The people said: “Give us this bread always.” Jesus replied: “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst.” (John 6:35). In other words, to have Jesus is better than having the whole world.

Not everyone who argues with you on matters of doctrine is interested in knowing the truth. Over the years, I have engaged in arguments regarding church teachings such as the doctrine of the Blessed Virgin Mary, life after death, devotion to the saints, the number of books in the Bible and so on. I have never won any of these arguments.

The message for you today is: “Rise.” Don’t stay down. Rise! Your sufferings are not a sign of weakness on the part of God. Keep trusting in God. Very soon, your eyes will see, and your mouth will testify that God never sleeps nor slumbers and never turns His back on His children.

When the devil fights you from outside and cannot bring you down, he tries to fight from within. Nevertheless, as Jesus said to the apostles in today’s Gospel passage, when you face such attacks, “Do not be afraid.”(John 6:20). Even in chaos, God is never far from you.

By citing examples of Thaddeus and Judas the Galilean, Gamaliel compared Jesus to rabble-rousers who had previously claimed to be Messiahs. For Gamaliel and the council members, it would be a miracle if the church survived a few years. Two thousand years later, this miracle is still ongoing. Similarly, when Andrew told Jesus about the lad with five loaves and two fish, he didn’t see how it would be enough to feed the multitude.

Even after orchestrating the death of Jesus Christ, the high priest and his council refused to admit the truth. They angrily said to the apostles: “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” (Acts 5:28). Who else should the apostles hold responsible for Jesus’ death? Who paid Judas Iscariot? Who instigated false witnesses against Jesus? Who mobilised the crowds to shout “Crucify Him?”