DAILY HOMILIES #lent

Prayer is empty when not backed by a decision to act rightly. Prayer is a relationship (an agreement, a covenant). It is only complete when we do what we have promised. In the Lord’s Prayer, Jesus teaches us, “You cannot take without giving.” Giving (helping others) is part of prayer. Forgiving the wrongs of others is part of prayer. “If you do not forgive men their trespasses, neither will your Father forgive yours.” Jesus taught us to begin with “Our Father” rather than “My Father” to show us that we are related. Jesus taught us to be reconciled before presenting our gifts to God (Cf. Matthew 5:24). Without love for one another, our prayers are empty phrases. How can you be asking God, your father, to kill your brother (fellow human being) because he hurt you?

Jesus was about to begin his public ministry, to pull souls from the devil’s captivity; it was too much of a threat to the devil, and so he had to try his best to make Jesus change his mind. The devil was basically trying to make Jesus achieve glory by a shortcut; to jump from baptism straight to ascension, without having to go through the process of preaching, touching the lives of people, and especially the arrest, the trial, and the cross. (The devil knew that he would be finally defeated on that cross, and he tried to make Jesus jump over it). This is why, when Peter suggested to Jesus that the cross would never happen, Jesus didn’t waste time using the same words he used during the temptation: “Get behind me, Satan.”

If you choose to fast from food, do not let your hunger trigger anger or bitterness. In today’s first reading, we learn that quarrelling (fighting, revenge, acts of wickedness, etc.) nullifies our fasting. Other types of fasting (as mentioned by Isaiah in today’s first reading) which are pleasing to God, include: “To lose the bonds of wickedness, to let the oppressed go free, to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him” (Cf. Isaiah 58:6-7)

Why must we make efforts during this Lent to repent? Joel says, “He is gracious and merciful, slow to anger, abounding in mercy and repents of evil.” Look around you; there is already enough evil and suffering in the world. Your decision to repent today goes a long way toward making the world a much better place. More still, you may also be averting punishment for your sins.

In St. Paul’s words, Advent is a time to “avoid drunkenness, licentiousness (anything goes), quarrelling, jealousy, and indulgence of the flesh.” As Isaiah states, this is a time to allow the mountain of the Lord to be established as the highest of the mountains. In other words, this is a time for us to pay more attention to the things of God, to put God first, and to talk about God, so that those living in darkness (those who think that there is no God) may, through our celebration, begin to recognise and worship God.

Lent is finally over. Am I also in haste to move on with my life? No more Stations of the Cross, no more fasting and abstinence. Am I going to return to my old habits and vices? Mary Magdalene refused to move on. Her actions proved she was a true friend of Jesus. She was among the Women of Jerusalem who wept for Jesus while the crowd cheered and mocked, but when others moved on, she went to the tomb early in the morning. For this, she became the first to see the Risen Jesus.

Just as every sin begins with a temptation, the struggle against sin starts with knowing how to deal with temptations. Hence, on this first Sunday of Lent, our Gospel passage narrates how Jesus overcame temptations in the wilderness. In the three temptations of Jesus Christ, we find the three categories of sins which are: “…the lust of the flesh (turning stones to bread), the lust of the eyes (bowing to Satan to gain the riches of the world) and the pride of life (jumping from the pinnacle of the temple to gain the praise and admiration of all)” (1 John 2:16).

The best choice in this season of Lent is self-denial. We are called to fast (deny ourselves from pleasures), pray (deny ourselves from pride), and give alms (deny ourselves from greed and selfishness). We live in a world where no one wants to hear about self-denial.

Do you think there is anything too much for God? While thinking about this, remember that God did not consider the sacrifice of his only Son, Jesus Christ, too much for us. Reflecting on this, St. Paul, in our second reading today, assures us that if God did not spare His own Son, Jesus Christ, for our sake, then there is absolutely nothing He cannot do for our sake. (Romans 8:31-34).

No matter what your past has been, you can begin anew. Today is your last chance. Today is the day you repent, return and renew your covenant with God. Today is when you examine your conscience and introspect how well you have been living your baptismal commitments.

If you were told that you have only forty days left to live, how would you spend your last forty days? Wouldn’t you seek to make amends? Wouldn’t you seek reconciliation with God? As we hear in the Stations of the Cross, “those you love will part from you, you too will die one day, a day you do not know, are you prepared for it?”

Learn to see the face of Jesus in the suffering. Help people not simply because you seek to be compensated but because you realize it is Jesus you are helping. Whatever you give to the poor may not come back now but it becomes a great treasure stored in heaven where no thief can break in and steal nor rust destroys. (Matthew 6:19-20)