DAILY HOMILIES #Love

What makes a Christian different from any other human being on earth? Jesus Christ answers this question in today’s Gospel passage, and His answer is simple: LOVE FOR ENEMIES. You are not better than any sinner if you only love those who love you. Your Christian identity demands a higher attitude; that you love your haters as well.

Love is empty if it doesn’t require anything from you. True love requires sacrificing for others, especially for the old. Just as loving God demands our wholehearted worship, loving our neighbours also demands sacrifice on our part.

“I seek out my sheep, and I will rescue them from all places where they have been scattered... And I will bring them out from the peoples, and gather them from the countries, and will bring them into their land; and I will feed them on the mountains… I will feed them with good pasture, … they shall lie down in good grazing land, and on fat pasture, they shall feed” (Ezekiel 34:12-14).

In the feeding of the five thousand, one obvious lesson we learn is that we serve a God who is interested in our physical as well as spiritual well-being. Jesus would not allow the crowds to go away hungry. He felt their plight and worked a miracle to feed them. This same feeling of love and concern is what inspired our Lord Jesus to sacrifice His flesh and blood for us on our behalf.

Today, Jesus wants us to know He is more pleased with our reconciliation with others than our offerings. Just as our gifts to God are expensive, forgiveness is also costly. Forgiving others can be painful if the person refuses to acknowledge their fault. However, this pain is worth it because it is pleasing to God and it purifies our hearts from unnecessary burdens.

For all those times, Peter would have to suffer; the only thing that would keep him going is the memory of his triple “yes” to Jesus’ question. Love is patient and kind; love takes no record of records; love never ends; love never gives up.

The world hates Christians because it sees a reflection of Christ in them. “And this is the judgment, that the light has come into the world, and men loved darkness rather than light because their deeds were evil.” (John 3:19). The world prefers darkness to light. Evil is always more attractive than good.

It is one thing to call a person your friend, but a different thing for them to recognise you as their friend. God considers us His friends, but how many of us relate to God as His true friends? In other words, how many of us are faithful to God’s commandments? How many of us love others as much as God loves us? What does it mean to love one another as God has loved us? It means that we pour ourselves out for the good of our fellow brothers and sisters. To love like God is to be a Prodigal Father ready to forgive as many as seventy-seven times seven times.

In a world of growing injustices, violence unleashed on innocent citizens, leaders refusing to rise to their responsibilities, and in a world where Christians are victims of unprovoked attacks, one is tempted to wonder if Jesus was right when he preached love in place of hate. If hating others (revenge) could make us joyful, Jesus would have recommended it. The fullness of joy we desire will not come from hating (destroying) others but from loving our neighbours and enemies as ourselves.

Jesus is saying, ‘Love one another as I have loved you.’ While the previous commandment depends on yourself, this new commandment is based on the sacrifice of Jesus on the cross for us. The newness of this commandment is that even if you don’t love yourself, you should try to love others by sacrificing for them.

The last line of today’ First Reading states: “Then they left the presence of the council rejoicing that they were counted worthy to suffer dishonour for the name.” (Acts 5:41) The early Christian Church understood completely that following Christ meant denying themselves and taking up their crosses daily. (Cf. Mat. 16:24, Mark 8:34, Luke 9:23). They succeeded largely because their love for God was not predicated on material prosperity but on the hope of eternal glory. They were willing to store treasures in heaven where moths and rust could not consume them and thieves could not break in and steal. (Cf. Matt 6:19)

Anytime we reflect on the earliest Christian communities, as we have them in the Acts of the Apostles, we cannot help but feel sad at the situation in our churches today. The principle at work back then was: “When one member suffers, all suffer with him or her.” Does this principle still operate in our churches today? Do we still gather to pray for ourselves? Or have we become too busy to pray? Do we still have faith in the power of prayer?